Water service agents are also called incarnation agents or water supplements. Suncheon Gusan Water Service Festival has the following origins.

Oseongsan Mountain in this neighborhood covers the rising sun, forming the direction of fire or the shape of fire, which is why fires frequently occurred. In order to suppress the energy of fire, the village held a water festival at sunset on the fifteenth of lunar January.

The process of water-making is to first place ducks on a six-meter pole to prevent the fire from blowing in the east, lay yellow soil around the piers and priests set toward the east, and clean them with gold strings.

At 5 p.m. on the fifteenth day of the first lunar month, the memorial service will be held in a Confucian ceremony after offering pig heads, five kinds of fruits, grapes, and rice.

What is unique is that the Ritual called 'water-viewing' is performed to mark the amount of water filled in a jar buried under the ground during last year's water service. In other words, if the amount of water is reduced a lot, it will rain a lot that year, and if it is reduced a lot, there will be a drought.

When the water supply system is over, go to the baggage counter and carry out the water service. Then, the "Moon House Burning" play, which is called the after grass, continues, and the Gusan Water Festival ends with the end of the village "Wildang Bapgi."

Currently, the Suncheon Gusan Water Conservation Society has formed and is striving to win the victory.

Goyang Bier and Hoedaji sound refers to a funeral Ritual song that is being passed down around the Kimnyeong Kim Clan 寧金 집 Jipseong Village in Daehwa-ri, Songpo-myeon, Goyang.

Kim Yu-bong (1725 years old) of Kimnyeong Kim Clan restored the tradition of the funeral of Kim Seong-gwon (1867), who was in charge of the construction of Civil engineering and royal palaces.

At that time, the size of bier was three times larger than that of ordinary merchants, and the number of full-length biers reached about 250. The mourning procession reached 5 ri (2 km) and the food served to the mourners at the time was not enough to cover 12 bags of rice.

It was said to have been a large-scale custom.

When a portrait is made in Daehwa-ri, Songpo-myeon, the mourning rites bow to the deceased of the bier who leaves for Jangji-dong, and the bier people call out the sound of salt and hush. When you leave the house, you will hear the sound of a badger, and you will hear the sound of voluntary bier as you walk fast or climb up a hill. When you reach the burial site, you sing the long salt fire and then put down the bier. When Gwangjung 壙中中, a pit for the tomb where the dead are placed, is established, the long sound is sung while playing the dalgu sori, Yangsan-do, Bangataryeong, Nolnori, Jutdasori, Sangsasori, and flutter.

It is characterized by treading outside the middle of the mine when the moon is being burned in the Goyang area. This is believed to have been influenced by Joseon Dynasty royal tombs. There are many royal tombs in this area, and it is said to be a custom that originated from stepping outside the mine because it is impossible to step on the Nara.

Currently, Kim Woo-gyu, the chairman of the conservation committee, is trying to win the event through the Goyang Sangyeo Daji Sori Preservation Association. In 2010, Wiesbaden, Germany, Carnival carried out, and the show, invited to the Japanese military sexual slavery after 2012.

The victims' marriage is held every year.

Anseom Danggut is a type of Punggeogut that wishes for the well-being of the village and a good harvest of fish. It is said that it began about 350 years ago, although the literature does not tell the exact origin.

Anseom Island in Songak-myeon was originally an island in the northwest of Dangjin-gun, but it became a land-based reclamation project. Fishermen here held a Ritual to pray for safety and a good harvest before going fishing. Every year from the first day of the first lunar month, Danggut is held on the first day of the first day of the first day of the first lunar month, and every other year, 제로span class='xml2' onmouseover='up2 (1206)'onmouseout='dn2(()대대대대 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어小小小小小小小 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 나누어 Soje is held in the form of spspan class='xml2' onmouseover='up2(1103)' onmouseout='dn2()'dn2()>Danggut 참여하는/spanan, in which shamans participate during the Daeje.

The structure and character of the Anseom Dangje are the most representative of the community faith in the fishing village on the west coast, and the folklore meaning and value are very great.

General Nam Yi was born in 1441 (the 23rd year of King Sejong's reign), passed the military service at the age of 17, defeated Yi Si-ae's orchids and Yeo Jin-jok at the age of 26, but was beheaded at the young age of 27 due to Yu Ja-gwang's slander. The Nami General Military Party (NAMI) is a Ritual held every year after building a shrine about 300 years ago to console the general's spirit and honor his loyalty, feeling sorry for the loss of his life due to the dew of his prison sentence. On October 1, the festival was held to celebrate the eve of the festival, and residents were relieved of their worries, worries, and well-being, which naturally cemented the local folk religion.

When Nami General's Sadang Festival begins, geolippae visit each house with Nongak and pay for the rite. Rather than simply a geolip of a nongak band, it is a religious Ritual that corresponds to village dolgigut, in which a shaman participates to pray for each house. In the past, Danggut used to serve flowers as a Ritual for spirits that brought them to the main hall, but now it has developed into a flower lantern event, marching from the Dangjip in Sancheon-dong to the shrine and holding a Ritual at the shrine. The Nami General Military Party is held as a Ritual ceremony in accordance with the Ritual music of musicians, followed by a shaman rite, which is similar in form to the Gangneung Danoje Festival and the Eunsan Byeolsinje Festival. However, the general procession is actually equivalent to a journey to the village of God by taking a walk around the village with a new flower.

In the midst of the disappearance of village Ritual in modern times, the Sadang Festival in Nami-gun is meaningful in that it preserves its original appearance, and it has become a festive village Ritual with active cooperation and participation from residents.

bbb※※ For detailed information on the above cultural assets, please refer to the Seoul Metropolitan Government Department of Historical and Cultural Heritage (202-2133-2616). </bb

The sound of bier Didylbanga Liquid Membrane was a method of "Civil belief" to prevent diseases when infectious diseases were prevalent and human lives were lost during the dynasty when medical techniques were not developed. It may be futile for modern people with advanced medical skills, but our ancestors believed that this could prevent and cure diseases.



The Ritual of folk belief was accompanied by "Sound," which was referred to as "Geochang Sangyeo Didilbanga Liquid Sound" or "Geochang Didilbanga Liquid Sound."