Special collaboration content between EXO and the movie [Star Wars: Awakening Force] (Import/distribution: Walt Disney Company Korea)

The song combines strong beats with EXO's energetic vocals to give a dynamic feeling of watching a movie.

It's a song that was included in member Kai's debut teaser video that was rearranged to fit the concept of the movie.

"Obsession" is a hip-hop dance song featuring the addictive and heavy beat of a repeated vocal sample.

In the lyrics, he expressed his willingness to escape from the dark existence of a terrible obsession with himself in a straightforward monologue format.

EXO Kai's first solo title song.

It is an R&B pop song that combines simple yet addictive melodies on a minimal track, and the lyrics express the feeling of being attracted to the opponent for the first time in an honest and confident tone.

It refers to a comprehensive stage in which a series of school affairs and Yeonhwa dance are performed after a ritual held to EXOrcise evil spirits in the royal court during the early Joseon Dynasty.

Hak(crane) dance has been performed at royal ceremonies since the Goryeo Dynasty, and is the only dance in Korea to perform under the mask of a bird. Yeonhwa Daemu tells the story of two girls born with lotus wine, and they are thrilled by the king's virtues and repay their grace by dancing and singing.

When two dancers with crane masks all over their bodies dance and peck at the two pre-installed flower peaks with their beaks, the lotus blossoms open, the girl pops out and the crane runs out in amazement. After that, the dance performed by two girls is Yeonhwa Daemu. In terms of performance, the two dances have been handed down for many years, forming inseparable relationships.

For accompaniment music, Seryeongsan Mountain, Samhyundodry, and Taryeong are used for the school dance, while only court music is used in Yeonhwadaemu.☆

☆Noraet Garak is a representative popular folk song of Gyeonggi Province, drived from shaman songs around Seoul.

Because of this, it was also called "Mu-nyeo Yuga" (a song enjoyed by female shamans).

The song was originally sung after the shaman's EXOrcism in Gyeonggi Province and Gongsu's (talking to God) and King Gojong's court ladies sang Sijo peom on top of the royal EXOrcism ceremony to present it to the king, which became widespread among the people.

Noraet Garak is a unique song that combines the characteristics of shaman songs, Sijo and folk songs.

Seowooje Sori is a Jeju folk song.

Originally, the song was sung in Jeju Island during the EXOrcism of Yeongdeungpo-gut.

In other words, it is a kind of radish.

However, it became common and changed to a song that was sung freely as an entertainment song or while hanging steam or doing sea work.

The editorials also include the original Yeongdeungpo-gut lyrics, and the lyrics after the transition to other activities.

Byeolsingut refers to a rite to pray to Seonghwang (Seonang), the guardian of the village, every three, five, or ten years for a good harvest of peace and farming in the village.

About 500 years ago, Hahoe Village in Andong, North Gyeongsang Province, performed a byeolsingut to Emperor Mujinsaeng on the fifteenth day of the New Year (December 15) every 10 years, and played mask games to entertain him along with the EXOrcism.

Hahoebyeolsingut Talnori consists of eight madangs of Mudong Madang, Jujumadang, Baekjeong Madang, Halmi Madang, Pagye Seung Madang, Yangban, Seonbi Madang, Honrye Madang, and Sinbang Madang.

Before the game begins, the day after the beginning of the first lunar month, if you go up to the cathedral, grab the descending pole with the sugar droplets, and lower the Holy Spirit, you move the sugar droplets to the Seonghwangdae and come down from the mountain. If Seonghwangdae and Naerimdae are built against the eaves of a verb, the play begins.

The characters include Ju Ji-seung, Gaksi, Jung, Yangban, Seonbi, Cho Rang-i, Imae, Bunae, Baekjeong, and Halmi. The book is based on ridicule of Pagye-seung and biting satire and interpretation of the nobleman.

Hahoe Byeolsingut Talnori has a ritualistic nature. In particular, Gaksital is believed to be a substitute for Seonghwangsin, and only Byeolsingut is to be seen. When taking it out, the ritual must be performed.

The masks used for the game were made of 11 kinds of 10 types of duckwood, including jija mask, and the original was designated as Hahoe mask and Byeongsan mask (National Treasure No. 121) in 1964 by applying lacquer and pigments in two or three layers.

The accompaniment of mask play is performed by a pungmul player with a gong-gwaengi at the center, and dance moves with a little bit of dance moves mixed with improvisation and routine movements.

Hahoe Byeolsingut Talnori is characterized by the lack of a back-to-back party enjoyed by burning masks, and is valuable as a valuable source of information on the origin and origin of mask dramas in Korea.

Jeju Chilmeori Dangyeondeunggut is a rite held at Chilmeoridang, the main hall of Geonip-dong, Jeju.

Geonip-dong is a small fishing village on Jeju Island, where residents held a ritual to pray for the peace and prosperity of the village to the two couples, the city's guardian deities, Dowonsu Inspection and Local Government, and the Yowwanghae Shrine, by catching fish and shellfish or making a living by working as a haenyeo.

Along with the couple's guardian deity, a ritual was held to honor the deity of Yeongdeungpo, which was held on February 1 from the Oenunbaeki Island or Gangnam Cheonjaguk to enrich the fishermen and haenyeo and return to their home country on February 15.

Danggut is held on February 1 and February 14 of the lunar calendar every year. On February 1 of the lunar calendar, when Yeongdeungpo god enters, Yeongdeungpo Hwanyeongje is held, and on February 14, the day before he leaves Yeongdeungpo god, Yeongdeungpo Songbyeolje is held.

Residents believe that the god of Yeongdeungpo receives a bigger farewell than the welcoming ceremony and leaves the next day after receiving a farewell ceremony in Udo, Gujwa-eup. Therefore, during the welcoming ceremony, only the owners of the ship or the religious people gather to perform a simple EXOrcism, and the farewell ceremony is held all day long, with many fishermen, haenyeo and other religious people gathering.

On Good Day, fishermen and haenyeo in Jeju City as well as residents of Geonip-dong will participate. And each family prepares food for ancestral rites and brings it to the sugar. Main Simbang performs the EXOrcism with singing and dancing to the rhythms of musical instruments such as gong, drum, and seolsoe.

The order of the EXOrcism rite is to invite all the gods to pray for the good fortune of the families who participated in the rite, to call in the local magistrate of Dowonsu, the local magistrate of the hometown, and Mrs. Yowanghae to pray for the peace of the village, to welcome the dragon and the god of Yeongdeungpo, to the safety of the fishermen and the haenyeo, to the sea again, and to the seeding of the sea.

Jeju Chilmeori Dangyeondeunggut is a rite containing Jeju Island's unique haenyeo beliefs and folk beliefs about Yeongdeungpo-shin, and has its unique and academic value in that it is the only haenyeo rite in Korea.

※ Rename: Jeju Chilmeoridanggut 제주 Jeju Chilmeoridang Yeondeunggut (Changing Date: 2006.6.19).

Siheung gunjabong seonghwangje, Ansan-si, and, located on the border of gunjabong seonghwang gimbu in the king of the chief Deity to and good to do.

On October 3rd of the lunar calendar, a formal ceremony was held, similar in character to the Seong emperor of gray hair in Ansan.

Gunjabong (198.4m) is a mountain located on the border between Gunja-dong in Siheung and Sunbu-dong in Ansan, not far from the beach. Currently, shamanism is the most frequent mountain in the southern part of Gyeonggi-do, with several EXOrcisms around it.

In Gunjabong Peak, the Seonghwangdan Altar remains along with the Gunjasan Fortress Site. Seonghwangdan Altar appears around the fortress or the government offices of the town, where the chief monk and his people accompanied the people to pray for the well-being of the town or the city.

It is said that Emperor Gunjabong honors King Gyeongsun, his wife Ahn, and his mother-in-law Hong, the last king of Silla, as the Holy Roman Emperor. Various claims have been made according to scholars.

Siheung Gunjabong Seonghwangje has a joint ritualistic nature in that the village Nongak Band and Mudang group will join the village ritual, and is building a pan-do where people go to places such as Ansan, Suwon, and Pyeongtaek. This is an indication of the prestige of the Holy Emperor in this region and an important characteristic in its wide range of activities.