Nongyo is a song that is sung to forget fatigue and improve efficiency while working on rice paddies and fields, also called wild songs or farming sounds. Nongyo, one of the folk songs, is sung individually or collectively, and the song may vary depending on the region.

There is a theory that the name "Maddle" originated from the Korean word "Maddeul" in Sanggye-dong, which was raised by releasing horses in fields, and that this area originated from the pure Korean word "Maddeul." The contents include the sound of planting rice and the sound of rice paddies. The sound of non-maegi is composed of the sound of the durucha when first tied with a ho-mi, the water parsley when tied with two layers, and the sound of the kkeokumjo, which is sung excitedly in the evening at the end of the day. In addition, Bangataryeong, Nennell Sangsadiya, and Ouya-ddeul-ddeul-ddeul-dda are sometimes called.

In Gangwon-do, where there are far more fields than rice paddies, the sound of rice planting or field farming was called Menari, which was spread through Pocheon, Gyeonggi-do, and a different style of folk song was formed. Therefore, Madeul Nongyo is a folk song that has been influenced by agricultural songs in Gangwon-do based on agricultural songs in Gyeonggi-do, and should be inherited well even in the current area, which consists of apartment complexes.

On December 7, 1999, Kim Wan-su was recognized as the holder, and the holding organization was the Madeul Nongyo Preservation Association.

bbb※※ For detailed information on the above cultural assets, please refer to the Seoul Metropolitan Government Department of Historical and Cultural Heritage (202-2133-2616). </bb

Pocheon Menari is an agricultural labor song that was sung when rice paddies were being dug in the area of Shingyeong-myeon, Pocheon-si, Gyeonggi-do. Although there are many kinds of labor songs in Pocheon, the rice wine that was sung during rice paddies was very unique, and the song was named Pocheon Menari by tying up Pocheon's labor songs.

Menari is a song that is widely sung in Gangwon-do. In Gangwon-do, it is usually sung with switchpoles, yunchang, and solo songs, and Pocheon's Menari is used to sing in five groups. Menari is also used in music studies as a form of music in the eastern part of the Korean Peninsula.

Pocheon Menari consists of the process of farming. There are jajinari and jigae, which are sung by farmers when they climb up the mountain to pick up the ribs, and "jiggwong," which are sung as they come down the mountain with a load on the fork, and "hojiri" as a screeching sound when they drive cattle and go to the rice field. It is the Hanasori family, which is widely known in Gyeonggi Province for its 'Yeolsori' during planting. The first rice paddies, "Ahnon Maggie," are called ho mi, when they sing "Gianta-ryeong" and "Banga-taryeong" (Ggotbang-at-ryeong) and "Kkot-taryeong" are sung at the end of the rice paddies. The second non-magazine, Dubeol Maggie, steals by hand, and sings 'Menari.'

Menari is a different style of singing than Menari in other regions. Singers are to be grouped into five groups: the sound of singing, the sound of shouting, the sound of receiving, the sound of making, and the sound of forming. For example, if you look at the way a musical instrument is divided, it is divided into the form of 'Sound: This rice paddy is good / Screaming / Sound: Sound of water / Sound of forming: Good'.