Jongmyo Jerye is a festive ritual in which the king wishes the nation and the people to be peaceful with the help of heaven and earth, and Jongmyo Jeryeak refers to instrumental music, songs and dances performed to hold a solemn ceremony for Jongmyo Jerye.

Jongmyo Jerye and Jongmyo Jeryeak were designated as Important Intangible Cultural Properties No. 56 and No. 1, and were preserved and handed down as UNESCO Intangible Cultural Heritage of Humanity on May 18, 2001.

Jongmyo Jerye is a festive ritual in which the king wishes the nation and the people to be peaceful with the help of heaven and earth, and Jongmyo Jeryeak refers to instrumental music, songs and dances performed to hold a solemn ceremony for Jongmyo Jerye.

Jongmyo Jerye and Jongmyo Jeryeak were designated as Important Intangible Cultural Properties No. 56 and No. 1, and were preserved and handed down as UNESCO Intangible Cultural Heritage of Humanity on May 18, 2001.

Jongmyo Jerye is a festive ritual in which the king wishes the nation and the people to be peaceful with the help of heaven and earth, and Jongmyo Jeryeak refers to instrumental music, songs and dances performed to hold a solemn ceremony for Jongmyo Jerye.

Jongmyo Jerye and Jongmyo Jeryeak were designated as Important Intangible Cultural Properties No. 56 and No. 1, and were preserved and handed down as UNESCO Intangible Cultural Heritage of Humanity on May 18, 2001.

"Kimchi-making" is a daily and repetitive culture in which the entire Korean people participate as a community beyond regional, social, and economic differences. Kimchi is an indispensable food for Koreans regardless of the region, and it has become one of Korea's representative foods in recognition of its excellence internationally.

It is an important component of Korean culture for a considerable period of time that contains the spirit of cooperation and sharing, and through this culture, individuals have become united in their relationships with the people, relatives, villages, neighbors, and new communities and have formed their identity.

"Kimjang," the core of kimchi-making, contains traditional knowledge that nature and humans can live together, and the spirit of sharing, solidarity and harmony that emphasizes to maintain the good of society continues to modern society.

In the past, if intergenerational transmission was carried out mainly in women's communities such as mothers and daughters-in-law based on accumulated experience and knowledge, Hyundai is becoming an active entity where science is integrated and men participate in kimchi, and schools, private organizations, and local governments are also actively participating in various forms of kimchi culture.

In addition, the various fermented bacteria in kimchi show biological diversity and local diversity, giving a glimpse of Cultural diversity derived from natural environment.

Making kimchi did not recognize certain holders or organizations in that it was a lifestyle and culture handed down throughout the country rather than requiring high-level special skills.

Jeju Chilmeori Dangyeondeunggut is a rite held at Chilmeoridang, the main hall of Geonip-dong, Jeju.

Geonip-dong is a small fishing village on Jeju Island, where residents held a ritual to pray for the peace and prosperity of the village to the two couples, the city's guardian deities, Dowonsu Inspection and Local Government, and the Yowwanghae Shrine, by catching fish and shellfish or making a living by working as a haenyeo.

Along with the couple's guardian deity, a ritual was held to honor the deity of Yeongdeungpo, which was held on February 1 from the Oenunbaeki Island or Gangnam Cheonjaguk to enrich the fishermen and haenyeo and return to their home country on February 15.

Danggut is held on February 1 and February 14 of the lunar calendar every year. On February 1 of the lunar calendar, when Yeongdeungpo god enters, Yeongdeungpo Hwanyeongje is held, and on February 14, the day before he leaves Yeongdeungpo god, Yeongdeungpo Songbyeolje is held.

Residents believe that the god of Yeongdeungpo receives a bigger farewell than the welcoming ceremony and leaves the next day after receiving a farewell ceremony in Udo, Gujwa-eup. Therefore, during the welcoming ceremony, only the owners of the ship or the religious people gather to perform a simple exorcism, and the farewell ceremony is held all day long, with many fishermen, haenyeo and other religious people gathering.

On Good Day, fishermen and haenyeo in Jeju City as well as residents of Geonip-dong will participate. And each family prepares food for ancestral rites and brings it to the sugar. Main Simbang performs the exorcism with singing and dancing to the rhythms of musical instruments such as gong, drum, and seolsoe.

The order of the exorcism rite is to invite all the gods to pray for the good fortune of the families who participated in the rite, to call in the local magistrate of Dowonsu, the local magistrate of the hometown, and Mrs. Yowanghae to pray for the peace of the village, to welcome the dragon and the god of Yeongdeungpo, to the safety of the fishermen and the haenyeo, to the sea again, and to the seeding of the sea.

Jeju Chilmeori Dangyeondeunggut is a rite containing Jeju Island's unique haenyeo beliefs and folk beliefs about Yeongdeungpo-shin, and has its unique and academic value in that it is the only haenyeo rite in Korea.

※ Rename: Jeju Chilmeoridanggut 제주 Jeju Chilmeoridang Yeondeunggut (Changing Date: 2006.6.19).

Pyeongtaek has long been rich in agriCultural products because it has a wide field called Sosatdeul, which has become an important background for Pyeongtaek Nongak.

In addition, Cheongnyongsa Temple near Pyeongtaek became the base of Sadangpae early on, and their nongak developed greatly at the end of the Joseon Dynasty. Therefore, Pyeongtaek Nongak is both a dure nongak and a geolippae nongak (the work of the masses playing gong and begging each other).

The instruments used in nongak include kkwaenggwari, gong, drum, bucku, family register, and trumpet. The formation consists of Yeonggi-su, Nonggi-su, Naepal-su, Hojeok-su, Sangsoe, Buyeo, Sangjang-gu, Sangjang-gu, Sangjang-gu, Bubu, Jongbu, Jongbu-gu, Jongbu, Chilmu-dong, Chilmu-dong, Jungae, and Yangban.

Nongak players wear costumes worn by military graduates in the past, wear colored bands on top of them, and wear a hat or cone hat on their heads. In terms of musical instruments, the gongs and drums are smaller than other regions, and there is no distinction between Sogo and Beopgo.

The cover of the melody is clear, and the presence of songgut is also unique. In addition, Gilgunakchilchae is a genre only seen in Gyeonggi Nongak, and Gilgunakchilchae in Pyeongtaek Nongak is distinguished from other regions.

Pyeongtaek Nongak is a high-quality nongak that is based on the simple tradition of dure nongak, but is composed of a combination of professional performances by namsadangpae entertainers who are highly performing, and Mudong Nori (a child dancing on an adult's wooden horse) was developed in particular.

Jongmyo Shrine, located in Jongno-gu, Seoul, is where the ancestral tablets of kings and queens of the Joseon Dynasty were held.

It is a Cultural Heritage that shows the royal ritual culture, a Confucian tradition of the Joseon Dynasty, and the spatial planning method is very unique and in excellent state of preservation.

It was built and maintained in the late 14th century, but was destroyed during the Japanese Invasion of Korea in the early 17th century, and was later added to the current state as needed.

Jongmyo Shrine is also a World Heritage Site, but Jongmyo Jerye and Jongmyo Jeryeak, which are held in Jongmyo Shrine, are also registered as Intangible assets.