It's a song that Park Jinyoung wrote to show off his powerful performance.

On top of the strong hip-hop beat, the members' voices were transformed into Vocoder, completing GOT7's groovy hip-hop dance beat.

The song is composed of an exquisite combination of EDM and hip-hop, adding to the unique ethnic atmosphere of ATEEZ (ATEEZ) to make the song more colorful.

The rapidly changing sound in the second half reminds us of ATEEZ (ATEEZ) who has been running hard in search of "treasure," and the narrative of the heart-breaking melody above it makes us feel deeply moved while looking back on our journey so far.

♡ MY treasure, which gives us a bright and positive energy as soon as we hear it, constantly reminds us that we are all precious jewels.

Let's reveal the start of 2021 with hopeful stories of boys ringing through various performances, from strings to brass.

Nongbuga(Farmer's song) is a native folk song sung by farmers.

Nongbuga is a collective name for folk songs widely sung in the southern part of the country, especially one developed in the Jeolla region, is called "Farmers."

There are many words related to farming in the lyrics.☆

Byeolsingut refers to a rite to pray to Seonghwang (Seonang), the guardian of the village, every three, five, or ten years for a good harvest of peace and farming in the village.

About 500 years ago, Hahoe Village in andong, North Gyeongsang Province, performed a byeolsingut to Emperor Mujinsaeng on the fifteenth day of the New Year (December 15) every 10 years, and played mask games to entertain him along with the exorcism.

Hahoebyeolsingut Talnori consists of eight madangs of Mudong Madang, Jujumadang, Baekjeong Madang, Halmi Madang, Pagye Seung Madang, Yangban, Seonbi Madang, Honrye Madang, and Sinbang Madang.

Before the game begins, the day after the beginning of the first lunar month, if you go up to the cathedral, grab the descending pole with the sugar droplets, and lower the Holy Spirit, you move the sugar droplets to the Seonghwangdae and come down from the mountain. If Seonghwangdae and Naerimdae are built against the eaves of a verb, the play begins.

The characters include Ju Ji-seung, Gaksi, Jung, Yangban, Seonbi, Cho Rang-i, Imae, Bunae, Baekjeong, and Halmi. The book is based on ridicule of Pagye-seung and biting satire and interpretation of the nobleman.

Hahoe Byeolsingut Talnori has a ritualistic nature. In particular, Gaksital is believed to be a substitute for Seonghwangsin, and only Byeolsingut is to be seen. When taking it out, the ritual must be performed.

The masks used for the game were made of 11 kinds of 10 types of duckwood, including jija mask, and the original was designated as Hahoe mask and Byeongsan mask (National treasure No. 121) in 1964 by applying lacquer and pigments in two or three layers.

The accompaniment of mask play is performed by a pungmul player with a gong-gwaengi at the center, and dance moves with a little bit of dance moves mixed with improvisation and routine movements.

Hahoe Byeolsingut Talnori is characterized by the lack of a back-to-back party enjoyed by burning masks, and is valuable as a valuable source of information on the origin and origin of mask dramas in Korea.

Yangju Sonori Gut is also known as Sogut, Sogeum Gut, Soeogut, Sonoreum Gut, and Mabutaryeong Gut to pray for family prosperity and good harvests during the Lunar New Year and Ipchun.

Some say that the origin of Yangju Sowonolgut was derived from Gamaksa Temple, which is regarded as a mountain god in the Yangju area, from a good harvest, from a good harvest, from a good harvest, from a royal rite, and from the entertainment of the rite, but no exact origin was revealed.

However, it is regarded as a game that originated from Somec Nori, which worships the cows, horses, and the sky, and was played not only in Yangju but also in Seoul, Gyeonggi, Gangwon, Chungcheong, Yellow Sea, and South Pyongan Province.

The oxenolgut is not performed alone, but is played following the jeseokgeori because it is similar in the nature of farming rituals for cattle and praying for their offspring and longevity.

At the end of the Jeseok Street, fill a wooden head in front of the jango with beans and stick a dried pollack with a dried pollack to make the sogo stick a stake. Jo-mu, who plays the musician and jango, sits in the yard, and when the gutgeori rhythm rings, Ju-ja, who has white ginseng in her white cone, stands at the end of the floor with a stone fan in her right hand.

The calf enters first and plays, then heads to the gate to guide the horsemen and cows. Wrap a rubber band with straw to make a head, and with the stone folded in half, five to six people enter and pretend to be cows. A calf plays with a straw mat on its back. The horse-riding one horseman wears a black vest and a navy abalone, a three-shin fan in his right hand and a reins in his left hand.

The stage of Gut will be moved from the floor to the yard, and the main character will also be changed from shaman to horseman. Gut consists of a conversation between a shaman and a horseman, a horseman's taryeong and words of blessing, a horseman's dance and movement, and a cow's taryeong has a long but sophisticated commoner lyric.

The sound of oxenolgut starts with (Who's looking for me) (treasure No Jung-gi) (Taemultaryeong) (Mabu Colonel) (Mabu Colonel) (Cutting the head of a cow) (Cutting oxen) (Teaching oxen) (Taeryeong) (Gullet Tare of cows) (Gulle Tare of cows) (Taryeong))

Yangjuso Nori Gut is the largest play among other rites, with the lyrics of the rite in a sophisticated commoner style.

Jeju Island is also known as Samdado Island because it has a lot of wind, stones, and women. It is widely known as a treasure trove of folk songs, as many folk songs are also handed down depending on the type of occupation.

Folk folk songs and popular folk songs sung in Jeju Island are divided into various types of occupations of people singing folk songs, such as farming, fishing, work singing, ritual singing, women's songs and children's songs, and popular miscellaneous songs.

The sounds of farming include "Sadae Sori" and "Stamping Sori," while the sounds of fishing include "Sound of rowing" and "Sound of Anchovy Frying." Some of the sounds you sing while you work include Whale Sound, Phlegm, and Bangat-Rolling Sound, while others include Haengsang-Sori, DalguSori, and Flower Flame. Women's songs and children's songs include "Song of Living in the House," "Baby Funny," and "Song of the Mother." Some of the miscellaneous items are Odolttogi, Yi Hongtaryeong, and Seowo Jetsori.

Jeju folk songs are noteworthy in that there are many labor songs sung while working, and folk songs sung by women and women are common. Songs also use a lot of unusual Jeju dialect, and are more sad than folk songs in Gyeonggi Province. Jeju folk songs express a feeling of regret, creating a different atmosphere.

※ Recognized as a holding organization without holders: 2017.4.3(National Intangible Cultural Property Jeju Folk Song Preservation Association)

The Tripitaka Koreana Tripitaka Correana, or the Tripitaka Koreana in Hapcheon, South Gyeongsang Province, began its first edition in 1236 (the 23rd year of King Gojong's reign) in Ganghwa County, Korea, in order to prevent the invasion of Mongolia by force in Haeinsa Temple, Hapcheon County, South Gyeongsang Province.

On December 20, 1962, it was designated as the 32nd National treasure of the Republic of Korea, and changed to the current name on August 25, 2010.

The Tripitaka Koreana, which is considered to be the oldest of the existing world's great wonders and the most complete of its stay and contents, was designated as a World Heritage Site in 2007.

Goryeo porcelain was a pottery made during the Goryeo Dynasty, which refers to celadon made during the Goryeo Dynasty, such as celadon, white porcelain, black yuja, and iron yuja, but has generally been recognized as a reference to Goryeo celadon.

Goryeo celadon was developed under the influence of pottery from the Song Dynasty and its techniques were much better than those of the Song Dynasty, so the Song Dynasty people praised it as the best in the world.

The excellence of Goryeo celadon can be attributed to its beautiful color. Some are yellowish or yellowish brown, but others are especially beautiful.

There is National treasure No. 115 of the celadon Sanggamdang First Gate Wan, which represents the period.

Cheomseongdae is a stone building of the mid-Silla period located in the northeastern part of Banwolseong Fortress in Gyeongju.

The astronomical observatory of the Silla Dynasty, which used to observe the movements of celestial bodies, is about nine meters high.

It is known as the oldest observatory in the East, which was built during the reign of Queen Seondeok, and is a valuable cultural asset that shows the high level of science of the time.

It was designated as National treasure No. 31 on December 20, 1962.