Flower is in love with Kim Dong-myung, a teenage vocalist of the band Boohwal , released on February 22, 2018. It is the second single to be released following their debut album, and the 30th anniversary of Boohwal.

The lyrics contain 30 years of Boohwal.

Marking the 10th anniversary of his debut, he has a message that he will continue to show more developed SHINee-like music and images.

A new sound reminiscent of a new morning is inserted into the intro to convey a fresh feeling, and the mysterious atmosphere and tension can be felt through the electric piano melody, the sound of future base sources, and the rhythm that varies.

BTS has remade 'Come Back Home' to mark the 25th anniversary of Seo's debut.

The remake, 'Come Back Home', was released in 1995 by Seo Taiji and Boys, and was officially remade for the first time in 22 years. Created in July 2017 by BTS, 'Come Back Home' was perfectly reborn as a new song with BTS's signature sound, the heavy bass line, intense beats and impressive chorus intact.

The trendy and sensuous electro-trap beat and rap-making involving BTS members Rap Monster and j-hope show respect for the original author and even BTS's musical confidence. In particular, the original song, which contained the social message of runaway youth, adds the message of sweat, effort, and passion of the younger generation who strive for their dreams, and presents a new song interpretation that goes beyond a simple remake.

BTS's 'Come Back Home' is the first song from Seo's 25th anniversary remake project 'Time: Traveler' (TIME: TRAVELER). 'Time: Traveler' is a project in which his juniors remake Seo's masterpieces under the theme of Gift from the Future. BTS, who grew up as a representative team of K-pop around the world, was selected as the first remake player.

♡ Band Gwangchil was formed in 2015 to mark the 70th anniversary of Korea's liberation from Japanese colonial rule.

The old Yellow Sea also uses music as its source, and it is agonizing over how to communicate with the public before speaking about the popularization of Gugak.

Not only are they active in various fields at home and abroad, but they are also continuing their musical experiments, including the combination of Hwanghae-do Gut and Electronic.

To mark the 100th anniversary of the March 1 Independence Movement and the establishment of the Provisional Government of the Republic of Korea, the National Traditional Arts High School prepared the stage.

It is an art play that carries the life of a martyr to pansori, and is based on Yoo Gwan-soon, a renowned singer of Park Dong-sil, who tries to inspire patriotism by creating a creative pansori of the 'Passion' system after Korea's liberation from Japanese colonial rule.

Arrow shooting is a traditional martial art or game in which one uses a bow and arrow to hit the target. Archery has been used as one of the major martial arts since ancient times, and was handed down as elegant sports or play centered around the noble family.

Pyeonsa nori was a game of archery, with turpyeonsa, osteoporosis, Janganpyeonsa, Sarangpyeonsa, and Hanyangpyeonsa, which were divided into three grades, respectively. Among them, Jangan Pyeon Sanoori is played in one place inside the capital city and in the other with several bouncer areas on the outskirts.

The place where archery is performed is also known as a place of activity, or a place of business, or a place of activity, and there is a pavilion in the place where there is a pavilion called "span class='xml2' onmouseover='up2 (2458)' onmouseout='dn2()'사Sajeong정/span>." During the early Joseon Dynasty, government offices managed the situation, but after the Japanese Invasion of Korea (1576-1608), King Seonjo (r. 1562) built a "span class='xml2' onmouseover='up2(3747)' onmouseout='dn2()Ounjeong정/span' to the general public. Since then, there have been many incidents in the provinces, which have become popular throughout the country, and at the end of the year, it was called "Seochon Osajeong" due to the five internal circumstances of the capital city.

Jangan Pyeonsa Nori originated from archery, which was revived in 1994 as a 600th anniversary celebration of Hanyangcheon Stream and was designated as Seoul Intangible Cultural Heritage No. 7 (owner Kim Kyung-won, conservation organization Jangan Pyeonsa Preservation Association) in April 2000. Since October 28, 2017, there has been no holder.

The archery of Jangan Pyeonsanol will be played by selecting a certain number of players, and the total number of arrows shot by each player in three order (five shots in one order) will be combined to form a competition.

In addition, Jangan Pyeonsa Nori has Pungak and Gisaeng, which are played by two or three people standing side by side behind the bow-shooter to stimulate the excitement of the bowlers.

bbb※※ For detailed information on the above cultural assets, please refer to the Seoul Metropolitan Government Department of Historical and Cultural Heritage (202-2133-2616). </bb

Okjangbap refers to a craftsman who processes various kinds of jade and shellfish and works on royal logistics and men's and women's ornaments. As for jade stones and shellfish, Gyeongok, Yeonok, Sanho, Pumpkin, Mano, Sujeong, Gongjakseok, Yuri Jeok,

There are ivory, godmother, calligraphy, black-angle, pearl, and stonghwang.

These jade pagodas have been widely used from the royal court to the general public, including Norigae, tangerine, backrest, hairpin, earring, ring, intestine, dongje, gwanja, seonchu, needle, pungjam, danchu, and string. Royal ornaments were used for royal ornaments such as jade pedestal, jade seal, cotton crown, and pagodaejang. Traditional manufacturing processes go through quarrying → design → cutting → molding → drilling → digging → digging → carving → cutting 질 polishing 질 polishing 광 polishing → polishing → polishing.

In 1970, Kim Yeong-hui, the owner of the school, entered the school as a student of Kim Jae-hwan and practiced techniques. In 1988, he was recognized for his skills through numerous awards including the Grand Prize in the Korean Traditional Crafts Competition, the Special Prize in the Korean Traditional Crafts Competition, and the Minister of Commerce, Industry and Energy of the National Crafts Competition. He was selected as the winner of the state-designated Oksuk Pagakgapgi Crafts.

A total of more than 100 artifacts and reproduction projects have been actively carried out so far, including various exhibitions and activities at home and abroad, including the Baekok Moranmun Memorial Hall (the head of the U.N. headquarters in Korea), the Royal Palace Museum's 60th anniversary of Korea's liberation from Japan's colonial rule (the head of the National Palace Museum).

In addition, the museum opened in 2014 as a first-class museum in Heyri Art Village, Paju, to inform the public of the beauty and excellence of traditional jewelry. In addition, the government is trying to inherit and pass on the skills of the royal jade crafts of the Joseon Dynasty through the Soye region for the study of the Byeokbong Royal Cultural Heritage, and to continue the tradition of Korean royal jade crafts.

Since the Joseon Dynasty, the tradition and customs of the Korean people have been established, and it was a typical trend of leap month in Seoul.

According to Hong Seok-mo's Dongguk Sesigi, "Yundal custom" is believed to have led Jang's women to visit the temple and offer money to the temple, and from heaven." The contents of Dongguk Sesigi appear to have witnessed and recorded in person the life and death of a Buddhist temple in Seoul.

Even during the Joseon Dynasty, when Confucian culture prevailed, temples around the capital city continued to inherit the tradition of Buddhist rites. The temples in Seoul continued to develop these historical and cultural foundations to maintain the reputation of the temple and to establish itself as a seasonal custom of Korean traditional culture.

Seoul's Jesus is worth preserving as an intangible cultural asset of the Seoul Metropolitan Government, given that it is a representative intangible heritage used in Seoul, and that it retains the original form of Jesus, which was seen at the time of the seventh anniversary, after completing the six-year-old ritual ceremony to suit.

Seoul's "Survival Jesus" will be designated as a group without a holder in that it is an intangible heritage handed down through an organization.

It is an anniversary established to raise awareness and understanding of fires and to protect people's property and lives from fires by preventing fires in advance.

With the establishment of the government in 1948, the government set a period of emphasis on fire and held commemorative events on November 1st, such as the commendation of meritorious persons and the campaign to watch out for fire.

Since 1963, the Ministry of the Interior has organized a Fire Protection Day event. In 1991, the Firefighting Act was amended to establish November 9 as Firefighting Day, which symbolizes 119.

The commemorative event was held on November 11, 1964, and was promoted to the statutory anniversary from November 11, 1996.

Since 2003, the Ministry of Government Administration and Home Affairs has designated November 11 as a bar rice cake day for the young generation to eat bar rice cake instead of Pepero Day.

Since then, it has spread, and the Ministry of Agriculture and Forestry is also holding a bar rice cake day as part of the Farmers' Day event.

On November 13, 1996, the Government-General of Korea building was completely demolished.

The Japanese Government-General's Office was completed in 1926 and was used as the U.S. Military Government Office and the Central Office after the liberation of Korea.

It was used as the National Museum of Korea in the 1980s, but was demolished in commemoration of the 50th anniversary of the liberation of Korea in 1995.