It is a BTOB ballad song with a medium tempo meaning that it is beautiful and sad that this time living now will never come back.

The harmony of the warmth of the orchestration and retro guitar sound stimulates the mood of a sad autumn.

The song contains the complex emotions of a person who lives a daily life left behind in the absence of a person who has left.

CNBLUE's emotional melody and alternative rock arrangement, such as the various rock music that CNBLUE has shown so far, has enhanced the level of the song with the heightened pop sound of the chorus.

It is an emotional pop ballad genre centered on acoustic guitar sounds, full of V's color and charm that participated in writing and composing.

The lyrics express inner depression and anxiety in blue and gray, drawing sympathy from listeners.

Acoustic guitar performance takes center stage of the song, and vocal humming in the latter part of the song heighten the emotion of the song.

♡ Take a flash animation of the beautiful creative Korean traditional music that will warm your children's emotions.

♡ It is a scene where a housewife avoided a tiger she met on land and finally met a rabbit.

The member of the National Changgeuk Company, Yu Taepyungyang, will sing along with his teacher, Jo Tong-dal.

<Chimhyangmu> Chimhyangmu which means dance in a place where India's noble fragrance 'Chimhyang' is standing, is a representative song of master Hwang Byung-ki, who developed a new coordination method of gayageum and a special performance technique.

<Forest숲 - Master Hwang Byung-ki's first solo gayageum song, which depicts various scenes about a dense forest in the summer, consisting of a total of four movements: 'Record' 'rain''Moonlight'.

Seonghwangje is a communal ritual for the village that has been handed down from the gray area of Seonggok-dong, Danwon-gu, Ansan. This village ritual is considered to have specific characteristics in that it has the characteristics of a holy emperor.

Seonggok-dong Jehommeori Seonghwangje is a village rite held by the residents of the village to pray to the guardian deity for good health, good health, and good harvests. The shrine houses Hong, the last king of Silla, and his mother-in-law, Ahn, as a village religion dating back to the reign of King Seongjong of the Goryeo Dynasty.

It is handed down in the form of village ritual, and residents of about 10 villages in the vicinity, including Anmal, Doranmal, and Beolmal, are participating in the rite in early October every year.

The Samhyeon Yukgak is accompanied by Janggun, Sinjang, Daegam, Daeshin, and tightrope walking.

There is a legend that during the reign of King Seongjong of the Goryeo Dynasty (982-1997), the inner poet, Seo Hui, met a storm on his way to Song Dynasty, and he built a shrine and carried out his mission safely to release the sorrow of the spirit (rain Hong and Ahn, the mother of King Kim Dae-dae, the king of Gyeongsun) that appeared in his dream.

Seonggok-dong's gray-headed holy emperors have been held twice a year to greet the spring and autumn shingok. It is said that the Seonghwangje Festival was much larger than the Seonghwangje Festival, which took several months to greet the new song of autumn.

The Hoemori Seonghwangje is of important value in that it is a joint ritual with a village nongak band in the form of the emperor.

The carpenter, who is a craftsman dealing with wood, is divided into a ranch that builds palaces, temples, or houses, as well as a small ranch that makes furniture, such as a wardrobe, door-gaps, tables, and soban, and other wooden crafts. Building wood refers to the manufacture of small facilities attached to buildings, such as windows, handrails, and closures.

Currently designated as an intangible cultural asset in Gyeonggi Province, Kim Soon-ki is a small ranch specializing in traditional windows and doors. He uses red pine or yuksong when he can't find the spruce fruit, Chumok or Choonhyangmok. The windows he produced include the Wanja Changshi, the Three-Year-Old Gate, the rainbow Gate, and the Flower Salmun.

To make a flower pattern complete with the best floral print among the windows, several pieces must be cut and combined. Instead of simply cutting and attaching them according to the shape, they make and combine the doorknob in a way that crosses the bite.

He participated in the restoration of Confucian schools, such as Gyeongbokgung Palace, Suwonhyanggyo Local Confucian School, and Hongcheonhyanggyo Local Confucian School, as well as temples and shrines, and produced windows and doors of Seojangdae and Hwahongmun in the Hwaseong Restoration Project.

Born in 1944, Im Soon-ok learned sewing from her aunt and teacher Seo Jeong-soon.

Im Soon-ok has been engaged in traditional dressmaking, including the costume of the royal court of the Joseon Dynasty, and has been training many disciples through a workshop.

He has won a number of awards including the Hanbok of Korea, the Chimseon Cultural Products Contest, the Jeollabuk-do Skills Competition, and the Korean Beauty Contest.

Yi Sun-sin (李舜臣, April 28, 1545 to December 16, 1598 (November 19, 1598) was a military official of the mid-Joseon Period who served as the governor of Jindo County and the commander of Jwa-do County in Jeolla Province.

During the Japanese Invasion of Korea in 1592, he became the commander of the three provinces of Joseon and won consecutive naval battles with the Japanese naval forces due to his leadership, outstanding tactics, outstanding strategies and skillful tactics.

On November 19, 1598 (Dec. 16, 1598), he took the lead in the Battle of Noryang and Gwaneumpo and was sadly hit by the enemy's stray bullet.

Until the moment of his death, he quietly closed his eyes, saying, "The fight is urgent, so refrain from saying that I am dead."

Admiral Yi Sun-sin is revered as a saint who saved Joseon from a crisis.

It was also called Namdaemun because it was located in the south of the main gate of Hanyangdoseong during the Joseon Dynasty. It was built in 1396 (the 7th year of King Taejo's reign) and was the oldest wooden building in Seoul.

The building was rebuilt in 1448 (the 30th year of King Sejong's reign), and it was discovered that there was a big construction in the 10th year of King Seongjong's reign (1479) during the dismantling and repair of the building between 1961 and 1963.

Later, on February 10, 2008, the fire at Sungnyemun destroyed the roof of the second floor of the pavilion and partially destroyed the roof of the first floor. After five years and two months of restoration work, it was completed on May 4, 2013 and opened to the public.

This gate is a two-story building with a two-story square measuring 5 bays in front space and 2 bays in side space, with a rainbow-shaped gate in the middle of the stone pillars. The roof has a trapezoidal shape when viewed from the front, which is called the Woojingak roof. The multi-layered structure, which is decorated on the upper part of the pillars to support the eaves of the roof, is not only on top of the pillars but also between the pillars, and the composition is not too severe and is well-organized, showing the characteristics of the early Joseon Dynasty.

It is said that Yangnyeongdaegun wrote the Hyeonpan, which reads "Sungnyemun," in the book "Jibong Yuseol." It is the oldest wooden structure in Seoul that shows the exact date of construction.

ᄋ Sungnyemun's fire-fighting fire(2008.2.10)

- The 2008 Sungnyemun arson attack was a case in which the Sungnyemun building was burnt down from February 10 to February 11, 2008. The fire broke out around 8:40 p.m. on February 10, 2008, and the second floor of Sungnyemun collapsed around 0:40 a.m. on February 11, 2008, followed by a fire on the first floor, damaging buildings except stone pillars at 1:55 a.m., five hours after the fire.

On April 21, 1962, the 1st Silla Cultural Festival was held in Gyeongju.

It aims to introduce and introduce a splendid cultural heritage at home and abroad by passing on and developing the culture and arts of the millennium of Silla.

It is included for the purpose of honoring the gift of the name that inherited and saved the spirit of Hwarang (Private training group for youth in the Silla era) and contributed to the cultural and arts of Silla.