☆ Singer Kim Ji-ae made her name known in 1986 when Park Chun-seok's original trot "Muleya," composed of lyrics and lyrics, became a hit.

In 1989, the song "The Ugly Person" (composed by Jeon Young-rok) rose to stardom with the highest popularity upon its release.

In December 2020, 'Lee So-na', a Korean traditional musician who majored in Gyeonggi folk music, received great attention for singing at ' KBS Broadcasting Station (Trot National Contest). ☆

Lee Yura is a master singer who has devoted his entire life to promoting the sound of Chuncheon's righteous army Arirang and Gangwon.

I majored in Gyeonggi folk songs and came to Gangwon-do to do Gangwon-do folk songs.

The difference between Gyeonggi folk songs and Gangwon folk songs is that Gangwon-do folk songs and Gyeonggi-do folk songs differ in tone and Gangwon-do sounds have a limit.

Gangwon Province is said to have been saddened and saddened by the sound of the sorrow and life in the mountains, which appear in geographical features.

♡ Band Gwangchil is a band that produces and plays songs that modernize the interpretation of good music and folk songs.

In particular, there is a great interest in the discovery and re-creation of Seodo folk songs, which are less popular than Gyeonggi folk songs.

We want to communicate with the audience the unique echoes of the folk song of Seodo, a local folk song of Hwanghae Province.

♡ It is one of the folk songs of Seoul and Gyeonggi Province. It was sung during the reconstruction of Gyeongbokgung Palace at the end of the Joseon Dynasty

○ folk songs/Lee Eun-hye, Kim Se-yoon, Park Min-ju
○ Flute/Park Ji-won, Daegeum/Ohgyo-seon, Haegeum/Hwang Han-na, Ajaeng/Jin Min-jin, Gayageum/Hasora, Geomungo/Park Hye-shin, Janggu/Gang Jeong-yong

Pulpis literally mean playing a flute with grass. The Chinese character is also called Chokjeokkeum, which is played by folding leaves or grass leaves and whistling them on the lips. It is said that peaches and citron leaves are used a lot.

The record of the grass flute is the oldest recorded reed or reed flute in "Suseo" and "Dongdongjeon-dong" and also features a portrait performance in the poem "Someone picks a green leaf from a forest, blows it in his mouth, and makes a clear sound" in the poem "Moon Ga-seong" by Lee Gyu-bo during the Goryeo Dynasty. In 1493, "Akhakwebeom School" compiled by Seonghyeon and others during the reign of King Seongjong of the Joseon Dynasty recorded the types, materials, and methods of performing the full flute in detail. In "The Annals of the Joseon Dynasty," there are several records showing that the court had a musician playing the initials. In addition, a collection of calligraphic works by various writers showed that they enjoyed playing them from the top to the king to the commoners below. And Kang Choon-seop, a first-time music expert on meteoric albums, has recorded music such as "Hwimori" and "Gutgeori" with the same music as Sanjo. As such, the Pulpieri has been one of the musical instruments enjoyed by the Korean people throughout its long history, and has been recognized not only by the private sector but also by the official instrument.

"The Evil Trapezius" records that anyone can play the instrument so easily that it is not difficult to make a sound and play it by saying, "You don't need the teachings of your ancestors, and you can only know all the syllables first." In fact, the full flute is easy for anyone to learn and play, and any music can be freely played. Today's first play is a folk song, a Cheongseong song, a Sanjo song, and other traditional pieces of music.

In Gyeonggi-do, Oh Se-cheol was designated as the holder of a full flute, and he continues to perform actively.

Seonghwangje is a communal ritual for the village that has been handed down from the gray area of Seonggok-dong, Danwon-gu, Ansan. This village ritual is considered to have specific characteristics in that it has the characteristics of a holy emperor.

Seonggok-dong Jehommeori Seonghwangje is a village rite held by the residents of the village to pray to the guardian deity for good health, good health, and good harvests. The shrine houses Hong, the last king of Silla, and his mother-in-law, Ahn, as a village religion dating back to the reign of King Seongjong of the Goryeo Dynasty.

It is handed down in the form of village ritual, and residents of about 10 villages in the vicinity, including Anmal, Doranmal, and Beolmal, are participating in the rite in early October every year.

The Samhyeon Yukgak is accompanied by Janggun, Sinjang, Daegam, Daeshin, and tightrope walking.

There is a legend that during the reign of King Seongjong of the Goryeo Dynasty (982-1997), the inner poet, Seo Hui, met a storm on his way to song Dynasty, and he built a shrine and carried out his mission safely to release the sorrow of the spirit (Rain Hong and Ahn, the mother of King Kim Dae-dae, the king of Gyeongsun) that appeared in his dream.

Seonggok-dong's gray-headed holy emperors have been held twice a year to greet the spring and autumn shingok. It is said that the Seonghwangje Festival was much larger than the Seonghwangje Festival, which took several months to greet the new song of autumn.

The Hoemori Seonghwangje is of important value in that it is a joint ritual with a village nongak band in the form of the emperor.

Jeju Island is also known as Samdado Island because it has a lot of wind, stones, and women. It is widely known as a treasure trove of folk songs, as many folk songs are also handed down depending on the type of occupation.

folk folk songs and popular folk songs sung in Jeju Island are divided into various types of occupations of people singing folk songs, such as farming, fishing, work singing, ritual singing, women's songs and children's songs, and popular miscellaneous songs.

The sounds of farming include "Sadae Sori" and "Stamping Sori," while the sounds of fishing include "Sound of rowing" and "Sound of Anchovy Frying." Some of the sounds you sing while you work include Whale Sound, Phlegm, and Bangat-Rolling Sound, while others include Haengsang-Sori, DalguSori, and Flower Flame. Women's songs and children's songs include "song of Living in the House," "Baby Funny," and "song of the Mother." Some of the miscellaneous items are Odolttogi, Yi Hongtaryeong, and Seowo Jetsori.

Jeju folk songs are noteworthy in that there are many labor songs sung while working, and folk songs sung by women and women are common. songs also use a lot of unusual Jeju dialect, and are more sad than folk songs in Gyeonggi Province. Jeju folk songs express a feeling of regret, creating a different atmosphere.

※ Recognized as a holding organization without holders: 2017.4.3(National Intangible Cultural Property Jeju folk song Preservation Association)