Yangju Byeolsandae Nori is one of the Sandae Dogam performed by itinerary troupes based in Seoul and the capital region. Consisting of dance, pantomime, well-wishing remarks, and acrobatics, it originated about 200 years ago and came to be performed during holidays and seasonal festivals such as the Buddha’s Birthday, Dano Festival, and Chuseok (Harvest Moon Festival on the 15th day of the eighth lunar month) and during ritual prayers for rainfall. Yangju Byeolsandae Nori is known to have originated from the mask dances performed by the Sajikgol Ttakttagipae group in Seoul. Each performance consists of eight episodes, which were often preceded by a parade in which performers wearing masks would dance around a town playing music, and hold a rite consisting of prayers for the safety of its residents. The main event was essentially a satire of Korean society with 32 characters representing different social groups and stereotypes, including depraved monks, impoverished aristocrats, shamans, buffoons, servants, and commoners.

Soongseonjeon Hall is a pavilion dedicated to the ancestral tablets of King Sijo of Garakguk and his queen Heo, and is dedicated to supporting local folk paintings. This pavilion is one of the eight exhibitions, along with the Royal Tomb of King Gukjodan and King Dongmyeong of Goguryeo, the Sunginjeon of King Hyukgeose of Silla, the Sungdeokjeon of King Talhae, the Sunghyejeon of King Algi, King Munmu and King Gyeongsun of Baekje, the Sungyeoljeon of King Onjo of Goryeo, and the Sunguijeon of King Sijo of King Sijo of Goryeo.

The Great Festival of Soongseonjeon is held on March 15 of the lunar calendar for Chunhyang and September 15 of the lunar calendar for the second time, and the time is held for about an hour from 10 p.m. of Sango. It was originally said that it was held for 334 years until the 12th year (532) of the 10th King Guhyeong (Goohae or Guchungwang) when it began to accept the memorial services for five times a year on the 3rd, 7th, 5th, and 15th of January.

Even after the annexation of Silla, ancestral rites continued. In the 30th year of Silla and the year of the reign of King Munmu (661), the ancestral rites were held at the Jongmyo Jerye, and 30 royal protocols were dedicated to the royal family near King Suro's tomb and managed by the Gaya army.

In 1792 (the 16th year of King Jeongjo's reign), the entire school of Chunchushihyang, the founder of Garakguk, was established. Since then, the congratulatory message of the Chunchudaeje Festival has been issued under the name of the king of the Joseon Dynasty, and 53 articles of incense and other products, including Uiseong, were prepared by the Gimhae-bu and protected them. In addition, the Lunar New Year, the Lunar New Year, the New Year, Dano, the same year, the same year's Day, Dano, the same year's Day, the same year's Day, the same year's Day, the same year'

Eosan refers to the sound that constitutes a Buddhist ritual, commonly called Beompae or Beomum. The reason why Eosan Mountain is called Beompae is because Buddhist music originated in India, which originated from singing the praise and praise of Buddha's virtues.

It was during the Wei Dynasty of China that the term Assan was used. King Jinsik (A.D. 192-232) is said to have been defeated for the first time, and one day, he was walking through Shandong province's

On January 3, 2013, Lee trillion won was recognized as a holder of the company.

※ For detailed information on the above cultural assets, please refer to the Seoul Metropolitan Government Department of Historical and Cultural Heritage (202-2133-2616)