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  • 2012.11.26
    designated date
    Song Gwang-mu (1911-1998), who was born in 1954 in Unsu-dong, Gwangsan-gu, Gwangju, began studying Buddhist painting with his father, Song Bok-dong (1911-1998). In the year when it was designated as a tang crematorium, it moved from Gwangsan-gu to Hwaam-dong, Buk-gu.

    He continued his tradition by learning from his father about the functions of the Buddhist temple, and conducted tanghwa, dancheong, ancestral statues, and gaegeum (re-painting the statue) at more than 100 temples across the country, including Odaesan Mountain, Baekyangsa Temple, and Seonunsa Temple. Recently, he has been working on the research of traditional Buddhist paintings through the excavation and reproduction of natural stone-colors, whose production techniques have not been handed down.

    The main characteristics of his Buddhist paintings are the use of iron wire among the 18 brush strokes, the use of the side, the natural coloring used in traditional Buddhist paintings, and the use of traditional natural stoneware. Also, the difference between Gubong and Song Gwang-mu's discord is that the most distinctive feature of the Gubong picture's tanghwa is the expression of 'clouds'. Hwamaek leads to Bakseokcho→Songbokdong→Songgwangmu.

    Song Kwang-moo's investigation report on fire (tang) makeup (2012)
  • 2010.5.28
    designated date
    Buddhist paintings are an important area of Buddhist art that is subject to worship at Buddhist temples along with Buddhist statues. After the introduction of Buddhism, Korean Buddhist paintings developed greatly in the form of murals and tangs. Especially during the Goryeo Dynasty, they were recognized as the highest-quality works in East Asia. A Tang painter is a person who paints Buddhist worldviews, such as portraits or scriptures of Buddha or Bodhisattva, which are common in temples. Along with the detailed description, the tanghwa is called a task that is almost a performance as it also requires careful attention to the use of colors.

    Lee Sam-yeol was born in 1945 and was taught Korean Buddhist paintings by Kim Il-seop. He participated in the construction of Dancheong and Buddhist paintings in major temples across the country, including Geumjeongsa Temple in Busan, Gimje Geumsan Temple, Gyeongju Bulguksa Temple, Seoul Haknimsa Temple, Busan Seonamsa Temple, Yesan Sudeoksa Temple, Jeongeup Naejangsa Temple, Gochang Seonunsa Temple, Muju Anguk Temple, and Wanju Bongseo Temple.

    Lee Sam-yeol faithfully inherits and creates the sketches from Kim Il-seop, and his character's expressive ability is outstanding, and his overall work is excellent, including writing and coloring.
  • 1996.10.14
    designated date
    A tanghwa refers to a Buddhist painting (佛畵: a painting drawn in a frame or scroll form by drawing on a piece of cloth or paper to easily express and widely convey the contents of Buddhism), and the person who has the technique of painting such a tang is called a tanghwajang.

    Tanghua was painted for use in Buddhist events because it was much easier to make than other Buddhist paintings and could be moved without being fixed.

    It is assumed that the tanghwa of our country began during the Three Kingdoms Period with the introduction of Buddhism. This can be seen from the records of "The History of the Three Kingdoms" that Silla painter Solger painted an old pine tree on the wall of Hwangnyongsa Temple.

    In addition, the stone tangerines of Seokguram, which were made during the reign of King Hyegong of the Unified Silla Dynasty (r. 765-780), are believed to have been widely painted during the Unified Silla Period, starting with the Three Kingdoms Period.

    In the late Joseon Dynasty, many of the temples were painted as they were renovated.

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