He declared himself a witch without being swayed by others' gaze or judgment, expressing his frank desire and positive and confident attitude as a splendid and brilliant festival.

With retro synthesizer riffs, danceable drum beats and disco bass lines that captivate the ears with disco genre songs, the 1980s-style music was recalled in GFRIEND's own style in 2020.

Sing me who blooms anew and proudly becomes the master of life.

Special collaboration content between EXO and the movie [Star Wars: Awakening Force] (Import/distribution: Walt Disney Company Korea)

The song combines strong beats with EXO's energetic vocals to give a dynamic feeling of watching a movie.

It's a song that was included in member Kai's debut teaser video that was rearranged to fit the concept of the movie.

He started his career as SM Entertainment's No. 1 singer.

It is a hip-hop song from singer Hyun Jin-young's second album "New Dance 2" (1992). It was composed by Lee Tak.

With its explosive popularity, it heated up the end of 1992. It was the mega-hit number of the time when it topped the KBS top 10 list for a total of five weeks, followed by MBC's 'Your Popular Song' for seven consecutive weeks and SBS's SBS Popular Song for six consecutive weeks.

It is a representative music of Generation X with a high degree of perfection, hoodie, costumes represented by a large X mark, and colorful performances.

Salpuri originated from shamanism, and developed into the most important part of our art dance today.

"Salpul" means the bad luck of life in human history, the evil deeds of demons, such as murder and disaster, and it is called salpuri to release all the harmful energy and spirit of this life.

All of the Paldo Gutzhong have this process of taking out the liquid.

In particular, Jungbu Salpuri, which is being performed today, is composed of the dance moves of the central part of the country (Gyeonghyangryu), which was first performed by the National Dance Company of Korea in 1990.

a songwriting appearance/Park In-hye
dramatization/im Young-wook
Composer / yuchanmi, Park Geun-hye.

Sugungga tells the story that a turtle enticed a rabbit to the palace to cure the dragon king's illness, but the rabbit tricked the dragon king to come back to life.

'Bomb coming down' is the eye line of the Sugung family (the most interesting and key point).

"Kimchi-making" is a daily and repetitive culture in which the entire Korean people participate as a community beyond regional, social, and economic differences. Kimchi is an indispensable food for Koreans regardless of the region, and it has become one of Korea's representative foods in recognition of its excellence internationally.

It is an important component of Korean culture for a considerable period of time that contains the spirit of cooperation and sharing, and through this culture, individuals have become united in their relationships with the people, relatives, villages, neighbors, and new communities and have formed their identity.

"Kimjang," the core of kimchi-making, contains traditional knowledge that nature and humans can live together, and the spirit of sharing, solidarity and harmony that emphasizes to maintain the good of society continues to modern society.

In the past, if intergenerational transmission was carried out mainly in women's communities such as mothers and daughters-in-law based on accumulated experience and knowledge, Hyundai is becoming an active entity where science is integrated and men participate in kimchi, and schools, private organizations, and local governments are also actively participating in various forms of kimchi culture.

In addition, the various fermented bacteria in kimchi show biological diversity and local diversity, giving a glimpse of cultural diversity derived from natural environment.

Making kimchi did not recognize certain holders or organizations in that it was a lifestyle and culture handed down throughout the country rather than requiring high-level special skills.

Korean crowns have been produced and developed in Korean folk life since prehistoric times, especially Hwagwan and Jokdu-ri were developed as crowns for women's hair decoration before the Three Kingdoms Period, and were handed down as relics from the Joseon Dynasty. Due to the loss of economic value, it is not easy to inherit as a single item of tubular hair, so preservation as an intangible cultural asset is essential in Seoul.

On November 16, 2017, the Gwanmojang was designated as Seoul Intangible Cultural Property No. 50, and Park Seong-ho was recognized as the holder of the Gwanmojang.

※ For detailed information on the above cultural assets, please refer to the Seoul Metropolitan Government Department of Historical and Cultural Heritage (202-2133-2616)

Ogwangdae refers to mask dance in the southern part of the country, and it is widely believed that the name Ogwangdae comes from Ohaengseol. This game is played on the night of the fifteenth of lunar January, during which the ritual of Cheollongje was held on the first day of the first lunar month, and then the jisinbapgi was performed.

The origin of Gasan Ogwangdae was that a box adrift on the beach of Gasan 100 years ago, and when residents opened it, it contained documents containing the lines of mask and play, and the mask was stored in the ark and used only for play.

Gasan Ogwangdae Nori consists of six madangs of Obangsinjangmu, Yeongno Dance, Mundung Dance, Yangban Dance, Halmi Dance, and Yeonggam Dance, reflecting the life of the people, satire about yangban and pagyeseung, and the problems of wife and concubine.

The characters include a total of 30 characters, including General Obang, Yeongno, Yangban, small yangban, Maltuki, Mundoong, Oldjang, Sangjwa, Seoul Baby, Somu, Halmi, Madangso, Yeonggam, Ongsaengwon, and Mudang.

Gasan Ogwangdae is the only Ogwangdae in the country where the dance of Obangsinjangmu remains, and the only Ogwangdae where inspiration dies, not Halmi.

In addition, one or two other Ogwangdae characters, but in Gasan Ogwangdae, five people come out to dance and play Jangtaryeong and Tujeon.

Patriot of the Korean Empire (on March 10, 1938, on November 9, to 1878 and 安昌浩) An education reform activist and social activist who enlightened farmers and independent activists, educators, politicians of the Japanese occupation.

During his lifetime, he organized and organized Korean-American organizations such as Heungsadan and the Korean National Association, and participated in and led the establishment of the Provisional Government of the Republic of Korea from April 1919.

On March 21, 1988, after his death, an honorary diploma was awarded to him at the Salvation School, where Ahn Chang-ho studied, namely, Shinjang Middle School and Gyeongshin High School (a school of Presbyterian Church belonging to the integration of the Presbyterian Church of Korea).

Dosan Park is a park in Sinsa-dong, Gangnam-gu, Seoul.

Construction began in 1971 and opened in 1973. The park was named after Ahn Chang-ho's penchant for patriotism and education.

It is the place where Dosan Ahn Chang-ho and his wife Lee Hye-ryeon were buried together. There is a statue of Ahn Chang-ho on the east side of the park, and a walkway stretches around the center, which is round like a Western-style garden.

The Dosan Ahn Chang-ho Memorial Hall in Dosan Park displays photos, letters, temporary government feedbooks and Dosan diaries that give you a quick look at Dosan's life and thoughts.

It is also equipped with a touch screen where you can see Dosan's notes, annals, and pictures.

Ahn Chang-ho (November 9, 1878-March 10, 1938) was an educational reform activist and patriotic enlightenment activist in the Korean Empire, and an independence activist, educator, and politician during the Japanese occupation.

Sejong the Great Memorial Hall is a memorial hall located in Cheongnyangri-dong, Dongdaemun-gu, Seoul, and was built to celebrate the success and achievements of Sejong the Great and to preserve it for a long time.

The Sejong Daiou Memorial Business Association was laid down on October 9, 1968, completed on November 19, 1970, and opened on October 9, 1973.

It consists of exhibition rooms such as Sejong the Great's one's life story room, Hangul room, science room, and Korean traditional music room.